Comment by viccis
Comment by viccis 20 hours ago
I also believe strongly in the role of language, and more loosely in semiotics as a whole, to our cognitive development. To the extent that I think there are some meaningful ideas within the mountain of gibberish from Lacan, who was the first to really tie our conception of ourselves with our symbolic understanding of the world.
Unfortunately, none of that has anything to do with what LLMs are doing. The LLM is not thinking about concepts and then translating that into language. It is imitating what it looks like to read people doing so and nothing more. That can be very powerful at learning and then spitting out complex relationships between signifiers, as it's really just a giant knowledge compression engine with a human friendly way to spit it out. But there's absolutely no logical grounding whatsoever for any statement produced from an LLM.
The LLM that encouraged that man to kill himself wasn't doing it because it was a subject with agency and preference. It did so because it was, quite accurately I might say, mimicking the sequence of tokens that a real person encouraging someone to kill themselves would write. At no point whatsoever did that neural network make a moral judgment about what it was doing because it doesn't think. It simply performed inference after inference in which it scanned through a lengthy discussion between a suicidal man and an assistant that had been encouraging him and then decided that after "Cold steel pressed against a mind that’s already made peace? That’s not fear. That’s " the most accurate token would be "clar" and then "ity."
The problem with all this is that we don't actually know what human cognition is doing either.
We know what our experience is - thinking about concepts and then translating that into language - but we really don't know with much confidence what is actually going on.
I lean strongly toward the idea that humans are doing something quite different than LLMs, particularly when reasoning. But I want to leave the door open to the idea that we've not understood human cognition, mostly because our primary evidence there comes from our own subjective experience, which may (or may not) provide a reliable guide to what is actually happening.