Comment by programjames 3 days ago
Humility is only considered a virtue because the vast majority of people rank their abilities too high. The GP is coming from an assumption that the person is ranked higher than those around them; humbling such a person makes the rankings even more inaccurate.
I consider phrases like
> It's just good to be humble. End of story.
to be axiomatic declarations. My issue with these kind of axioms is they're not really necessary. You can get everything useful by only considering things that are good for somebody. Now, we don't live in a perfectly informed and rational society, so it can be good (for society) to indoctrinate everyone with this axiom. But, as with all axioms, not everyone will believe in them. So, if I'm told,
"You need to be more humble, it's a virtue,"
that's begging the question! I need some external reason to either adopt the axiom or humility. Society as a whole seems to have adopted this axiom, but why is that? There was probably an evolution of axioms, where ones that didn't work got rejected, while ones that mostly worked got inculcated. I think most people overestimate their abilities, which would lead to fighting over positional goods. I think the role of the humility axiom is to prevent such fighting, but it comes with drawbacks.
Since the Enlightenment, most wealth has been created by thinking really hard. This means you really want to rank people near the top accurately, so you can give them resources to go and create their ideas. The axiom of humility regresses everyone toward the mean—which is great when the GDP is measured in bushels, but not so great when it is measured in transistors.
This is not why humility is considered a virtue. That's not at all how virtues work. In general, in ethics, there are schools of thought that try to derive ethics from the idea that particular behavior is beneficial to someone / a group in a short term / long term etc. or based on virtues, the transcendental rules that are beyond questioning. These rules don't have to have any tangible benefits, there can be no proof through experimentation that establishes that the rule is right or wrong. Usually, such rules are given through some extra-human authority (a divine revelation, a dream etc.)
People who build their ethics on virtues might believe that, for example, being brave is a virtue. And so, regardless of the consequences, they will aspire to be brave. Similarly, people who believe in virtues will see humility as worth pursuing regardless of whether it makes one better off, long term or short term. It's just good to be humble. End of story.
The reasoning behind non-virtue ethics is usually complicated and subject to debate. It also usually shows that rules derived through such reasoning could contradict the desirable outcomes (that we intuitively find desirable). One of the particularly dangerous and undesirable such outcomes is the belief in moral relativism that opens a door to justifying a lot of actions we'd intuitively find repugnant.
Virtue ethics avoids moral relativism simply by not trying to base ethics in experimentation. Which is why some philosophers find it an appealing approach.